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Night rests humanity from the day's activity, and restores the equilibrium of human as well as of cosmic nature. When the mesmerizer will have learned the grand secret of polarizing the action and endowing his fluid with a bisexual force he will have become the greatest magician living. Thus the astral light is androgyne, for equilibrium is the resultant of two opposing forces eternally reacting upon each other. The result of this is L IFE. When the two forces are expanded and remain so long inactive, as to equal one another and so come to a complete rest, the condition is D EATH. A human being can blow either a hot or a cold breath; and can absorb either cold or hot air.

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The astral light alone, as the chief agent in magic, can discover to us all secrets of nature. The language of the Vedas shows that the Hindus of fifty centuries ago ascribed to it the same properties as do the Thibetan lamas of the present day; that they regarded it as the source of life, the reservoir of all energy, and the propeller of every change of matter.

In the Brahmanical sacrificial mysteries it plays the part of Sadasya, or superintendent over the magical effects of the religious performance, and it had its own appointed Hotar or priest , who took its name. In India, as in other countries in ancient times, the priests are the representatives on earth of different gods; each taking the name of the deity in whose name he acts.

The Brahmanical expression "to stir up the Brahma" — Brahma jinvati — means to stir up the power which lies latent at the bottom of every such magical operation, for the Vedic sacrifices are but ceremonial magic.

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At the moment of the sacrifice, the latter becomes imbued with the spirit of Brahma, and so for the time being is Brahma himself. This is the evident origin of the Christian dogma of transubstantiation. In modern science, psychology relates only or principally to conditions of the nervous system, and almost absolutely ignores the psychical essence and nature. Physicians denominate the science of insanity psychology, and name the lunatic chair in medical colleges by that designation.

They were the savants, the magians of Babylonia, astrologers and diviners. The famous Hillel, the precursor of Jesus in philosophy and in ethics, was a Chaldean. Franck in his Kabbala points to the close resemblance of the "secret doctrine" found in the Avesta and the religious metaphysics of the Chaldees. But we do not believe the latter hypothesis is the correct one. The appellation is often synonymous with that of gods or angels. But some philosophers tried, with good reason, to make a just distinction between the many classes. Freemasons derive from this word their phrase of "Supreme Architect.

Apart from the austerities of life, prayer and contemplation, the Mahometan devotee presents but little similarity with the Hindu fakir. The latter may become a sannyasi, or saint and holy mendicant; the former will never reach beyond his second class of occult manifestations. The dervish may also be a strong mesmerizer, but he will never voluntarily submit to the abominable and almost incredible self-punishment which the fakir invents for himself with an ever-increasing avidity, until nature succumbs and he dies in slow and excruciating tortures.

The most dreadful operations, such as flaying the limbs alive; cutting off the toes, feet, and legs; tearing out the eyes; and causing one's self to be buried alive up to the chin in the earth, and passing whole months in this posture, seem child's play to them. One of the most common tortures is that of Tshiddy-Parvady. At the end of each of these arms is fixed a pulley over which passes a rope terminated by an iron hook. This hook is inserted into the bare back of the fakir, who inundating the soil with blood is hoisted up in the air and then whirled round the gallows.

From the first moment of this cruel operation until he is either unhooked or the flesh of his back tears out under the weight of the body and the fakir is hurled down on the heads of the crowd, not a muscle of his face will move.

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He remains calm and serious and as composed as if taking a refreshing bath. The fakir will laugh to scorn every imaginable torture, persuaded that the more his outer body is mortified, the brighter and holier becomes his inner , spiritual body. But the Dervish, neither in India, nor in other Mahometan lands, will ever submit to such operations. They may be termed the forces of nature, and will either operate effects as the servile agents of general law, or may be employed by the disembodied spirits — whether pure or impure — and by living adepts of magic and sorcery, to produce desired phenomenal results.

Such beings never become men. Their names are legion — peris, devs, djins, sylvans, satyrs, fauns, elves, dwarfs, trolls, norns, nisses, kobolds, brownies, necks, stromkarls, undines, nixies, salamanders, goblins, ponkes, banshees, kelpies, pixies, moss people, good people, good neighbors, wild women, men of peace, white ladies — and many more.

They have been seen, feared, blessed, banned, and invoked in every quarter of the globe and in every age.

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Shall we then concede that all who have met them were hallucinated? A thunder-storm approaching, the seeress saw "a bright spirit emerge from a dark cloud and pass with lightning speed across the sky, and, a few minutes after, a diagonal line of dark spirits in the clouds. The well-known and respected lecturer, author, and clairvoyant, Mrs. Emma Hardinge Britten, has published accounts of her frequent experiences with these elemental spirits. These elementals are the principal agents of disembodied but never visible spirits at seances, and the producers of all the phenomena except the subjective.

Eliphas Levi and some other kabalists make little distinction between elementary spirits who have been men, and those beings which people the elements, and are the blind forces of nature. Once divorced from their bodies, these souls also called "astral bodies" of purely materialistic persons, are irresistibly attracted to the earth, where they live a temporary and finite life amid elements congenial to their gross natures. From having never, during their natural lives, cultivated their spirituality, but subordinated it to the material and gross, they are now unfitted for the lofty career of the pure, disembodied being, for whom the atmosphere of earth is stifling and mephitic, and whose attractions are all away from it.

After a more or less prolonged period of time these material souls will begin to disintegrate, and finally, like a column of mist, be dissolved, atom by atom, in the surrounding elements. Some have supposed them to be extreme Pharisees; and others — which may be the true theory — the descendants of the Benim-nabim of the Bible, and think they were "Kenites" and " Nazarites. Eusebius, and after him De Quincey, declared them to be the same as the early Christians, which is more than probable.


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The title "brother," used in the early Church, was Essenean: they were a fraternity, or a koinobion or community like the early converts. It is noticeable that only the Sadducees, or Zadokites, the priest-caste and their partisans, persecuted the Christians; the Pharisees were generally scholastic and mild, and often sided with the latter. James the Just was a Pharisee till his death; but Paul or Aher was esteemed a schismatic. Modern, or so-called exact science, holds but to a one-sided physical evolution, prudently avoiding and ignoring the higher or spiritual evolution, which would force our contemporaries to confess the superiority of the ancient philosophers and psychologists over themselves.

Demiurgos of the universe. Evolution began with them from pure spirit, which descending lower and lower down, assumed at last a visible and comprehensible form, and became matter.

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Arrived at this point, they speculated in the Darwinian method, but on a far more large and comprehensive basis. Daksha was born of Aditi, and Aditi from Daksha" Ibid.


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Agni is god of fire, of the Spiritual Ether, the very substance of the divine essence of the Invisible God present in every atom of His creation and called by the Rosicrucians the "Celestial Fire. What I had to say about the operation of the sun is completed" Smaragdine Tablet. They will find in it, moreover, a perfect identity of thought and even doctrine with the Hermetic philosophy, and also that of Pythagoras and Plato.

In Evolution, as it is now beginning to be understood, there is supposed to be in all matter an impulse to take on a higher form — a supposition clearly expressed by Manu and other Hindu philosophers of the highest antiquity. The philosopher's tree illustrates it in the case of the zinc solution. The controversy between the followers of this school and the Emanationists may be briefly stated thus: The Evolutionist stops all inquiry at the borders of "the Unknowable"; the Emanationist believes that nothing can be evolved — or, as the word means, unwombed or born — except it has first been involved, thus indicating that life is from a spiritual potency above the whole.

They are generally attached to Brahmanical pagodas and follow the laws of Manu. A strictly religious fakir will go absolutely naked, with the exception of a small piece of linen called dhoti, around his loins. They wear their hair long, and it serves them as a pocket, as they stick in it various objects — such as a pipe, a small flute called vagudah, the sounds of which throw the serpents into a cataleptic torpor, and sometimes their bamboo-stick about one foot long with the seven mystical knots on it.

This magical stick, or rather rod, the fakir receives from his guru on the day of his initiation, together with the three mantrams, which are communicated to him "mouth to ear. It is, as they all claim, the divining rod, the cause of every occult phenomenon produced by them.

CONTENTS OF VOLUME XII

But if a strong mesmeric fluid — say projected from the eye, and without any other contact — is not added, no magical words would be efficacious. The kabalists identify him with Adam Kadmon, the first manifestation of the Divine Power, and with Enoch. There were two Hermes: the elder was the Trismegistus, and the second an emanation, or "permutation" of himself; the friend and instructor of Isis and Osiris.